Who is angry if a school trip is cancelled due to a bad weather? Certainly not. If there are, there would be a few people. What on the earth are supposed to be angry with? Would it be nature? Would it be the earth? Would it be natural laws? Would it be a low pressure atmosphere floating above the Japanese Sea?
I have never seen such a person. In terms of these situations, people might feel sorry, regret, depressed or disappointed. Would you feel angry with a stray dog if you are bit? If you feel angry with the dog, it must be extraordinary cases, and you would be angry with the government that did not prevent people from suffering. It is, however, natural that people would be angry with a friend if the friend is late or ignored the promise.
Moreover, people might be angry if people do not say hello, do not present a gift, do not consult with them before taking an action, or do not expose an appropriate attitude.
Why are people angry? It is because some people did not display an attitude which is expected or the attitude might not be recognized as a common sense. If I expect some attitude and it must be naturally occurred, this expectation—as if often case with it—must be just an unreasonable belief. I think that those people with angry with their belief must be disrespected because the angry caused by this mechanism is based on their innocence. Besides, this attitude reveals their infancy and a deficiency of imagination.
Someone, however, might argue that angry must be natural under some specific conditions. There are people who angry with those do not respect a manner. A person might claim that the problem is that most people do not angry with others’ disrespectful behaviors and attitudes.
Is it true? No, blaming and reproving are conceptually different. Blaming is originated in feeling while reproving is originated in reason. If you are a normal adult, then feelings caused by such case would be not angry but be disappointing, disrespect, dislike, sorrow, pity, or disgust. If you are wiser, you might not be affected by such situations.
On the one hand, there are cultural norms in the human society, and it is uncontestable that people must obey those cultural norms. On the other hand, those cultural norms have been divergent recently and people have been faced with multi-cultural contexts in every day. Thus, those divergent cultural norms must be distinguished. Some might adhere to one cultural norm and even believed that must be respectful, although I think it is in vain.
In summary, those who excessively connected to one cultural norm must be a person with incompetency to tell cultural differences and must be too conservative to understand it. Cultural differences have rapidly been expanded. Thus, angry as such must be originated in an incompetency with recognizing multiculturalism or those individuals must not accept that situation.
Anger and hate from these kind of level are indifferent for me to analyze, although it might cause homicide. Thus, it could be carefully observed. It was widely accepted that people might feel angry with someone who killed some family member of them. Moreover, angry is provoked by the War because an individual might be suffered vital damage by the War. The angry might cause hate and might drive people to revenge.
Would it be justifiable such kind of anger might cause revenge? It is obvious that the presupposition of this anger holds that the others who triggered anger are also the same human. Since they are the same human, people cannot pardon them. If they do not recognize them as the same human, it must be hate not angry. There might be a theory that can deny angry and reason is predominant to feeling, although I cannot easily conclude that theory would be correct.
Do you think that reason must be more significant than feelings? Do you think that reason must be always significant than feelings? Do you think there is a rule for an exception? If you believe these statements are true, what are feelings for people? I believe that feelings are the essence of human. In these days, rapid decision making are praised, whereas it is also true that the long term decision making process is also respectful based on philosophical tradition, particularly, if you must make significant decision. I would argue this issue later and then go to the next chapter.