The
psychological wall divided into the inside and the outside is an inevitable
element of organizations or communities. The psychological wall is consciously
or unconsciously constructed by the members of the organizations or
communities, such as family, school, company, a pastime club, a regional
community, a municipality, a nation, the Japanese society, the international
society. The functions and the domains are different among these organizations
or communities albeit every organization or community has their different
psychological domains divided them into the inside and the outside.
A
community—whether it is unrepresentative or representative— has their unique
ideas, objectives, and values. Assimilation pressure facilitates in maintaining
the order between members within the inside of the community. The role of the member
is assigned by the community in order to maximize the efficiency of it. If the
individual does not adapt to one’s role in the community, the one can be
eventually excluded from the community. If it is in a family, it can disown,
running away from home, and divorce.
The
most typical strategy for strengthen the inside harmony is to create the enemy
or threats outside of the community. As a result, that community becomes
“closed”. If the community attempts to strengthen the familiar friendships
between the outside of the community, it would be “opened” community. The
Japanese has been in favored of reading the study of the Japanese or Japan, although
a few people noticed that this is a universal tendency of human beings, and
people recognize uniqueness as an identity from it. If it is overemphasized,
then it would cause a “closed” tendency of the Japanese. Thus, it needs to pay
attention to it unless it is overemphasized.
A
famous scholar, who studied in Europe, wrote several books with his experience
in Europe based on the concept that there is no society in Japan, but is seken, an invisible closed and
homogeneous community. A famous critic wrote the book whose concept is that
Japanese office worker is not an individual. These statements are easily
acceptable for the Japanese, and even it can convince the Japanese that these
statements make sense.
It
is unfavorable statements because they discredit the liberalism constructed by
the modernism, and they even deny the modernism itself, namely, denying
democracy. I am not confident that these authors might have limited imagination
capabilities or might have unknown intentions. It is, however, necessary that
people should not only have reasonable attitude toward the statements, but also
should have imaginations of consequences of the statements. I do not recognize
the modernism or democracy as absolute values, and do not worship it as a holy
scripture. Rather, I realized that there are several criticisms and improvable
concepts of them. I simply disagree with those prior statements which discredit
the worthwhile ideas of the modernism, and I believe that the valuable ideas of
the modernism must be held as a historical heritage.
Individuals are affiliated with
multiple communities. If they are acknowledged their contribution to their
communities, they can be given the higher position, given the reward, or
recognized as justice in the communities. If these communities were recognized
as higher evaluations in the society, their reputations and honor would
widespread beyond their affiliated communities. Whatever the communities are
observation of the inside and the outside of the communities are always
required to review. Moreover, people have to remark that extreme concepts can
be prone to be an opposite concepts even though the concept incorporates
supreme ideas.
Considering
these global age, the better strategy is “opened” than “closed”. Organizations
and people have to recognize the “opened” strategy as a goal of the organizations.
I reemphasized that recognizing the differences between the inside and the
outside and having the interests in the outside are not only important strategy
for the outsiders but also it is important for insiders. One Japanese Proverb holds
that those who help others are to be helped by others.
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